In 
		speaking of the people of Crete Paul quoted one of their own poets as he 
		said, "One of themselves, even a prophet of their own, said, The Cretans 
		are always liars, evil beasts, slow bellies" (Titus 1:12). 
		Goodspeed's translation says, "savage brutes, lazy gluttons." The 
		American Standard Version has, "Cretans are always liars, evil beasts, 
		idle gluttons." The Amplified Bible, which can be used more as a brief 
		commentary than as a translation, has "Cretans are always liars, hurtful 
		beasts, idle and lazy gluttons." The New Testament in Basic English has 
		"evil beasts, lovers of food, hating work." Knox has "venomous 
		creatures, all hungry bellies and nothing besides." Vine, in his 
		Expository Dictionary of New Testament Words, lets us know that in Titus 
		two words were used which, when used together, signify a glutton, or an 
		idle glutton. Webster's Student Dictionary defines a glutton as one who 
		eats greedily or to excess.
		Excess in 
		eating was one general characteristic of the people of Crete. 
		Lying and idleness were traits also found among them. We know that these 
		two last things are wrong. Our study is of gluttony. Is it a sin to be 
		gluttonous? If it is a sin we need to know it and to avoid doing that 
		which the Lord does not approve. The word keeps bad company in the 
		passages where it is used. The enemies of Christ thought they were 
		making a charge of sinfulness when they falsely accused Christ of being 
		a wine bibber and a gluttonous man (Matt. 11:19).
		Let us now 
		read from the old law. "If a man have a stubborn and rebellious son, 
		which will not obey the voice of his father, or the voice of his mother, 
		and that when they have chastened him, will not hearken unto them: then 
		shall his father and his mother lay hold on him, and bring him out unto 
		the elders of his city, and unto the gate of his place; and they shall 
		say unto the elders of his city, This our son is stubborn and 
		rebellious, he will not obey our voice; he is a glutton, and a drunkard. 
		And all the men of his city shall stone him with stones, that he die: so 
		shall thou put evil away from among you, and all Israel shall hear, and 
		fear" (Deut. 
		21:18-21). The gluttony was 
		only part of the story in this case, but it could hardly be included in 
		this if it were not evil. We do not live under the same law, but we do 
		live under the same God who gave this law. Would you suppose that He now 
		approves excessive eating?
		Let us 
		again read from the counsel given to Israel. "Be not among wine bibbers; 
		among riotous eaters of flesh: for the drunkard and the glutton shall 
		come to poverty: -and drowsiness shall clothe a man in rags" (Prov.
		23:20, 1). 
		The glutton is here mentioned with the drunkard. Poverty, drowsiness, 
		and rags art mentioned as his part in this life. What if a glutton began 
		drinking alcohol? Would he almost certainly drink to excess? The lack of 
		self-control in eating would be evident in his drinking. The one habit 
		may be a cousin to the other. I am not saying that one habit is as bad 
		as the other. The drunkard would be more harmful to others. The 
		gluttonous person may harm himself to the extent that his life 
		expectancy may be no more than that of the alcoholic.
		Is 
		excessive weight harmful to the body which is fearfully and wonderfully 
		made? Is there any doubt? "Ye are bought with a price: therefore glorify 
		God in your body, and in your spirit, which are God's (1 Cor. 6:20). 
		"And the very God of peace sanctify you 
		wholly; and I pray God your whole spirit and soul and body be preserved 
		blameless unto the coming of our Lord Jesus Christ" (1 Thess. 5:23).
		We can, at least, say that the Lord is interested in the proper care of 
		our bodies. If we all stop to consider, we may decide that almost every 
		one of us have been guilty of over indulgence through some period of 
		life, if not always.
		The active 
		young person may have a big appetite, but his great amount of activity 
		uses the excess amount of food. The period when he settles into office 
		work or quiet years in college may not see a corresponding cutting back 
		on food consumption, so weight may rapidly increase, and there will 
		likely be high blood pressure and other dangers to the body. I am no 
		doctor, but we all need to inform ourselves of dangers and then buffet 
		our bodies and bring them into subjection. We have much food, and many 
		kinds of food are available in our country. Are we able to eat sensibly? 
		There are evidently many that think it is great fun to eat ridiculous 
		amounts where a restaurant offers "all you can eat" for a set price.
		The 
		Libscomb-Shepherd Commentary comments on Titus 1:12 
		and on the words "idle gluttons" from the American Standard Version, 
		which it uses, as follows: "Their gluttony made them dull, heavy, and 
		indolent. These sins were true of the Cretans generally in their 
		unregenerate state; but sins prevalent among a people before they become 
		Christians will possibly be their besetting sins after they become such. 
		The sins of lying and gluttony seem to indicate a ferocious and 
		vindictive spirit, and that they were lazy and given to gluttony." These 
		sins are not all usually listed together.
		Gluttony 
		and sensuality are examples of using animal appetites as means of 
		gratification rather than relief. Evidently we should not glory in the 
		things of which we should be ashamed. Self-control, dignity, refinement, 
		and courtesy do not fit into the same picture as "lazy gluttons" or 
		"idle gluttons." Is there no regard for etiquette and good manners? One 
		who consumes a ridiculous amount of food at an extraordinary speed may 
		be repulsive to many who observe his behavior. Is this the proper 
		behavior for a Christian? A great teacher in the days of my youth had a 
		definition of temperance, which he stressed very often. He defined the 
		word as meaning "the total abstinence from things harmful and the right 
		use of things helpful." Do not cut the length of your life in half by 
		excessive use of good food.
		
		The proper eating habits may be more 
		easily formed by young people. It is very hard for the glutton of many 
		years to come back to wise eating habits. It is not so difficult for the 
		thoughtful and careful young man to develop good manners and avoid the 
		loss of self-control in eating. It is so much easier to learn 
		self-control early than to overcome the weight problem and the evil 
		effects that come with obesity.
		 
		
		
		
		
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