You and I live in a very promiscuous
society! Only a few years ago, men and women in this "great" country
reverenced God and embellished their pattern of thinking according to
the sacred principles of the Bible. Today it is different. Most of the
inhabitants of this nation do not display any respect for the teaching
of the Scriptures concerning morality - the quality of being pure in
sexual conduct.
Many factors are contributing to the
widespread sexual immorality which is rampant in our age. The
communication networks such as television and radio networks,
pornographic magazines. and false philosophies such as agnosticism,
atheism, humanism, and the "New Morality" are responsible for
disseminating the "do it if it feels good" syndrome! As a matter of
fact, the sins of lying denominationalism, and racial prejudice are
possibly the only transgressions which are more common than the gross
sin of immorality!
Another factor which aids in the advancement
of sexual immorality is immodest apparel. During the summer months,
manufacturers distribute swimming attire such as bikinis (extremely
brief two-piece bathing suits for women), and swimming "trunks" for men
which are usually tight and enticing to individuals of the opposite sex
and to men (?) who have homosexual tendencies. A person in his "right
mind" will be properly clothed (Mk. 5:15), having understood the
injunction of inspiration (1 Tim. 2:9-10) "that women adorn themselves
in modest apparel . . . .
This same principle is applicable to men in
their demeanor and character of dress. Miniskirts, low cut blouses and
dresses, shorts, see through dresses, and tight slacks ought to be
eschewed by all persons who have self-respect and who are determined to
live discreetly in the midst of a crooked generation.
Definition of Fornication
The Greek word underlying the English word
"fornication" is porneia, which is found 26 times in the Greek New
Testament. Paul, in listing some of the evil works of the first century
Graeco-Roman world includes "fornication," porneid, in five of the
references and puts it first on the list each time (1 Cor. 5:11; 6:9;
Gal. 5: 19; Eph. 5: 3; Col. 3: 5). This undoubtedly emphasizes the type
of sexually corrupt environment in which the Christians lived. The
social, economic, political, and religious conditions of the first
century were severely hostile towards Christianity. Each of these
constituents posed a great threat to the stability of local
congregations - especially in the Corinthian culture. If these factors
are properly understood, it becomes imminently apparent why Paul so
violently assailed the "works of the flesh. "
Porneia is defined by Arndt-Gingrich's
lexicon of the Greek New Testament (p. 699) as "prostitution, unchastity,
fornication, of every kind of unlawful sexual intercourse." The New
International Dictionary of the New Testament Theology states (p. 497)
that porneia means "unchastity, harlotry, prostitution, fornication."
Thayer's lexicon (p. 532) has the following regarding porneia, "properly
of illicit sexual intercourse in general. " These quotations establish
that porneia refers to the overt illicit sexual act.
There are several cognate forms of porneia
found in the Greek text and they are: (1) porneuo (8 occurrences) and
means "to prostitute, to practice prostitution, commit fornication, to
give oneself to unlawful sexual intercourse, to prostitute one's body to
the lust of another, to practice sexual immorality in general." (2)
Porne (12 occurrences) and denotes "a harlot, prostitute, a woman who
sells her body for sexual uses, any woman indulging in unlawful sexual
intercourse, whether for gain or for lust." (Note: A woman who is a
prostitute has no morals, and thus cares not for her body, nor for* the
stability of the society in which she lives. Her body is used for an
instrument of gratification. Her spiritual consciousness has become
saturated with putrification, slime, and rot.) (3) Pornos (10
occurrences) denotes "a man who prostitutes his body to another's lust
for hire, a male prostitute, a man who indulges in unlawful sexual
intercourse, a fornicator, the fornicator who has sexual intercourse
with prostitutes, an immoral man."
In the New International Dictionary of New
Testament Theology a very significant analysis is made on page 497, by
H. Reisser as he states, "The word group (porneuo, porne, pornos, and
porneia, RD) can describe various extramarital sexual modes of behavior
insofar as they deviate from accepted social and religious norms (e.g.
homosexuality, promiscuity, pedophilia, and especially prostitution)."
Historical data leads one to conclude that porneid in its ancient
setting also included the gruesome act of homosexuality. A discussion of
porneia as it relates to homosexuality can be read in a book entitled
Flesh and Spirit by William Barclay (pp. 24-28). Barclay cites
historical sources which substantiates the homosexual tendencies of such
men as Socrates and Julias Caesar who were lovers "of boys" and Caesar
being a lover of King Nicodemes, of Bithynia.
In the New Testament we find at least four
different usages of the term porneia which are as follows: (1) Of
unlawful voluntary intercourse of an unmarried person with anyone of the
opposite sex (1 Cor. 7:2; 1 Thess. 4:3). In the two texts, Paul by
guidance of the Holy Spirit advocates marriage to help prevent a life of
sexual immorality. (2) In at least two passages, fornication (porneia)
is used in a broader sense as a synonym for adultery (Matt. 5:32; 19:9).
All adultery is porneia (fornication), but not all porneia (fornication)
is adultery (moicheia). (3) In other texts porneia refers to all forms
of unchastity in a general sense (Acts 15:20,29; 21:25; Rom. 1:20; 1
Cor. 6:13,18; Eph. 5:3). (4) In other Scriptures, porneia refers to
harlotry and prostitution (Rev. 2:14,20,21). The idea in these texts is
the abandonment of the true worship of the true God, thus becoming
harlot like. How porneia is used in a given text depends on the context.
Consequences of Fornication
As is true with all sin, sexual immorality
has its consequences. Please note with me some of the effects of
fornication upon those who participate in this work of the flesh.
One of the dangers involved in immorality is
contamination of the body by the invasion of foreign organisms which
under certain circumstances can cause rapid degeneration of vital
organs. There are several kinds of venereal diseases that are capable of
doing irreparable damage to important organs of the body such as the
eyes, nose, mouth, heart, liver, spine, and brain. The crippling effects
of venereal diseases such as syphilis, gonorrhea, and herpes simplex
virus are gruesome! Too, the effects which these diseases have upon the
unborn child during its developmental stages can be terrifying indeed!
The majority of babies born of untreated mothers suffering from the
syphilitic germ are asymptomatic at birth, but around the third or
fourth week they begin to sniffle, blisters appear on the face,
buttocks, palms, and soles, and meningitis and saber shins (curved shin
bones) develop. The disease can also cause deformed peg like teeth and
loss of vision. In some cases an untreated mother will deliver a
stillborn baby!
Secondly, shame attaches itself to all those
persons who are recognized in a community as ones having contacted the
diseases that are so common among the young generation. I must say, in
all honesty that to a large extent parents are to blame. Many parents
are not instructing their children in biblical principles, but to the
contrary are endorsing their immoral activities by consenting to the use
of contraceptives and other types of birth control which a single person
should not need.
Thirdly, another heartbreaking consequence
of fornication is that, in many cases it causes a disruption of the
sacred marital union. Marriage is not only sacred, it is the closest
intimacy which a man and a woman sustain to each other while robed in
the flesh! There are certain privileges which marriage allows that are
not right when participated in elsewhere; sexual cohabitation is such a
privilege (Heb. 13:4; 1 Cor. 7:2-7). When one or both partners is guilty
of fornication, the trust, sacredness, and bond of love deteriorates,
and confidence crumbles. The greatest hurt, besides losing a loved and
respected companion, which a spouse could feel is to discover that one's
mate has violated the marriage bed in having sexual union with a
foreigner! Recognizing the magnitude (physical and mental capabilities)
of fornication, the Lord specified it as the only reason why the
"innocent" party could "put away" the guilty person and remarry
(Matt.
19:9). And so often the children have to suffer the heartaches and
anxieties of life without having their natural father and/or mother
together to jointly rear them. Most adolescents are sensitive to any
problems which fornication brings in the home. A great majority of young
children have dedicated their lives to drugs, prostitution, violence,
and insanity as a result of the disloyalty which they observe between
the adults in the family.
Furthermore, when one is stigmatized as a
"whoremonger," reproach of the most abject kind is immediately placed
upon him, his family, and the Lord's church. This has certainly been
done in the recent court case in Tulsa, Oklahoma involving a "sister"
who admitted to having committed fornication with the former mayor of
the town. The publicity has been tremendous. It seems that some believe
that the elders and the local congregation acted as villains by reading
a letter relative to her sinful actions before the local church in an
effort to win her back to righteousness by love. Was this an invasion of
privacy? What was private about it? She admitted to having "an affair"
(which, in Bible terminology, is fornication)! She exposed herself. It
would have been better for her, her children, the mayor, and the church
had she repented and stopped fornicating!
When a congregation fails to discharge its
duties faithfully toward fornicators and "withdraw" from them,
irreparable injury is the consequence. Paul, the Lord's apostle,
understood the influence that immorality has within a community of
believers and instructed the Corinthians to rid themselves of the
brother who had his father's wife (1 Cor. 5). It is quite possible that
many unbelievers will not obey the gospel because they closely examine
the lives of professed believers who are fornicators at heart. This
causes the unbelievers to snarl at the truth and harden their hearts
beyond the reach of God's tender mercy, all because of the hypocrisy in
the form of immorality in the life of a professed Christian.
Remedies For Fornication
There is help. All hope is not lost. Many
were fornicators and came to themselves and decided to quit. They like
Moses "chose rather to share ill-treatment with the people of God, than
to enjoy the pleasure of sin for a season" (Heb. 11:24-26). The
following is a list of things that can be done:
(1) Resolve in your heart that it is a sin
against God (cf. Gen. 39:7-18). This will help you to see the severity
of the act. If it is against God, then surely it is not desirable. For
we should do things which glorify God, because we love Him.
(2) Do not place yourself in a situation
where temptation is inevitable. Be wise. Be discreet. Watch the company
you keep (1 Cor. 15:33; Prov. 4:14-19). Never be alone with a person of
the opposite sex for long periods. When discussions are necessary for
various reasons, have present your husband/wife or others who can
witness that all is upright and above board.
(3) Preachers need to speak out and expose
the sin from the pulpits, the bulletins, and radio programs. All sin
must be condemned (2 Tim. 4:1-5). But, while condemning the sin of
fornication remember to show concern and kindness to the one "caught up"
in it possibly through weakness.
(4) "Flee fornication"! Concerning the
emphatic words of Paul (1 Cor. 6:18) pheugete ten porneian, the
Expositor's Greek Testament (p. 820, Vol. 2) says "With vehement
abruptness Paul turns from exposition to exhortation. 'Flee fornication'
- other sins may be combated; this must be fled, as by Joseph in
Potiphar's house." Friends, Paul gives a direct prohibition against
fornication! There is not even one occasion for the Christian to
consider committing the act of fornication, for it is, eis to idion soma
harmartanei (against the body sinning). The word "flee" is from pheugete
which is in the second person plural, present active imperative of
pheugo which means "in a moral sense flee from, avoid, shun with
accusative of the thing. . . " (Arndt-Gingrich, p. 863). The fact that
pheugete is present imperative connotes plainly the message of Paul. He
literally says, "Be ye always fleeing sexual immorality! " In chapters
5, 6, 7 of the First Corinthian epistle, Paul presents the case for
abstinence from "sexual immorality."
(5) Prayer is very useful. God will hear His
children who are seeking to live right. Paul's exhortation is "pray
without ceasing" (1 Thess. 5:17). We are assured by the Hebrew writer,
"For we have not a high Priest that cannot be touched with the feeling
of our infirmities; but one that hath been in all points tempted like as
we are, yet without sin. Let us therefore draw near with boldness unto
the throne of grace, that we may receive mercy, and may find grace to
help us in time of need" (Heb. 4:15-16).
The guaranteed way to receive forgiveness
for immoral acts whether in or out of marriage is by means of
repentance, confession, and prayer for the sin committed (Acts 8:22-24;
1 Jn. 1:7-9). This is the only way God will forgive any sin! Time is too
short and eternity too long for us to take chances. Immorality should be
avoided and the Christians must educate, exhort, and warn men about it
in compassion, love, and concern for their souls! May God help us all.
Guardian of Truth - August 16, 1984
Other Articles
Text, Context and Secondhand Coats
Hypocrites in the Church
It Can't be Done
The Widow's Mites
A Mixed Up World
Isolationism
Why No Instruments of Music?
Seven Faces of
Failure
A Matter of Choice
- Caffin,
B.C. (1950), II Peter – Pulpit Commentary, H.D.M. Spence
and Joseph Exell, eds. (Grand Rapids: Eerdmans).
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